The Geechee’s Fight: An American Problem
The Geechee are people who live on a
small island off the coast of Georgia . These people may not be a household name;
most Americans probably have never heard of Sapelo Island ,
where the Geechee call home, but these people are fighting a familiar battle
that has affected, and will continue to affect, the lives of many
citizens. They are fighting for their
homes. The Geechee people have a rich history,
tied directly to their land, and they are fighting almost insurmountable political
odds to keep it alive. Because of their
profound ties to Sapelo Island, the Geechee have earned the right to maintain their
way of life without being forced to endure constant threats from governmental
and political entities with selfish agendas.
The Geechee have a very unique and
rich history that is traced all the way back to the days of slavery. Cornelia Walker Bailey is one of the last generations
of these people to be raised completely within the unique belief system of
these amazing people. In her book “God,
Dr. Buzzard, and the Bolito Man,” she presents the scarcely known details of
the history, beliefs, and struggles of the Geechee in hopes of making their plight
a national concern. The novel chronicles
how the ancestors of the Geechee were brought over in ships from Africa to work
the land as slaves on Sapelo
Island , beginning in the
early 1800s.
The end of the Civil War brought
freedom to the Geechee, who went forth to purchase the very land they were
forced to work as slaves. Three men,
John Grovener, William Hillery, and Bilali Bell, managed to make a $500 down
payment to buy land on Sapelo
Island in 1871, making
plots available to other freed slaves. Every
year, the whole community worked together to meet the $500 down payment. Finally, in 1874, the land “belonged lock,
stock and barrel to black people” (Bailey 48-50). This accomplishment, achieved by these strong
survivors so soon after the end of the Civil War, was a monumental feat. Unfortunately, even with having beat the
almost insurmountable odds of slavery, the fight to keep this hard-earned land
was just beginning.
By the 1940s, Sapelo Island
had five thriving communities with more than 450 people. From mere slaves, considered the property of
the white man, to having their own communities is an amazing amount of growth;
however, they were still near the bottom of the societal barrel. There are not many tales of the ‘little guy’
winning; but this is certainly one of them.
Many would agree that this adventure of the Geechee, achieving all of
these accomplishments with such atrocious odds against them, deserves a happy
ending. Unfortunately, the Geechee are
far from such an outcome.
The struggles of overcoming slavery were
just the beginning for the Geechee. Even
though they were finally granted freedom, the Geechee were not allowed American
rights. Bailey recounts in her novel
encounters between the Geechee and Richard Reynolds, who was very wealthy. Reynolds owned and controlled most of the
island. If someone wanted a job, they
worked for Mr. Reynolds. Reynolds also owned
the only ferry that provided transportation on and off of the island; if he deemed
that someone couldn’t use it, they were stuck.
Many of America’s citizens have been mistreated, but the Geechee were
particularly affected; at this point, the Geechee were torn from their
homeland, forced to work as slaves, then granted prejudiced freedom, just to be
controlled, by those who had money or power with an agenda that did not include
the Geechee, in a way that America deemed legal. A saga in the American history books to be particularly
ashamed of.
“God, Dr. Buzzard, and the Bolito Man”
goes on to explain how the Geechee were manipulated and forced to leave their
properties, vacating the areas desired by the rich and powerful. Methods to force the Geechee to move would
begin as bribes and would go as far as threats.
Although this is a country that preaches freedom and equality, those
with money and power have ways to get what they want. Left to their own devices and coming from
slavery with nothing more than the clothes on their backs, the Geechee simply
did not have the funds or means to fight back in a way that would make an
impact to their oppressors.
The Geechee have first-hand accounts of
such unfortunate activity. When Cornelia
Walker Bailey’s father did not respond to the various bribes offered by
Reynolds, he was told, “Well, Hicks, you know it’d be too bad if you lose your
job and have to go to the mainland and your family have to fend for themselves”
(Bailey 99). With no alternative, the
Bailey family moved. These methods, in a
span of just about ten years, caused the Geechee to go from five communities with
over 450 people to just one community with only about 70 people. Even with having grown to over 450, the
Geechee still were not able to create the funds that would have made an impact
to those closing in on them. All of this
devastation happened to the Geechee just because a powerful entity wanted what
the Geechee had, and the Geechee, with minute sums of money, were powerless to
stop it, an unfortunate pattern many Americans have endured.
Today, the Geechee still face threats to
the last bit of land they have left. One
of the largest, most threatening risks is the raising of taxes on the Geechee’s
property. According to the article “Taxes
Threaten an Island Culture in Georgia ”
by Kim Severson, a resident named Annie Watts received an increase of nearly
540% in her taxes from the previous year.
All of the Geechee have been subjected to such tax increases like those
that Annie has received and are inclined to wonder if this increase is a way of
nudging them further to the fringes. Cornelia Walker Bailey is quoted in Severson’s
article stating, “I think it’s an effort to erode everyone out of the last
private sector of this island.” This
fear is well-placed. Many Americans have
been pushed out of their homes to make way for highways and stores. Recently, a Walmart was proposed to be built
on Route 309 in Tamaqua , Pennsylvania . Against all protests of the locals, a Walmart
is now open for business at that location.
In America ,
money is power and those in political positions tend to create
mutually-beneficial relationships together leaving those without substantial
amounts of money left to their own devises.
Building a Walmart attracts more people to the area creating a larger
flow of money which, in turn, brings in more money for governmental
officials. If enough money and power are
involved, anything can be done at the expense of many people for the benefit of
just a few.
The story of the rich and powerful taking
advantage of those less privileged has been replayed countless times throughout
history. The Geechee are one of a kind,
and it would be a devastating loss to have the Geechee and their way of life
become another narrative in the history books.
The land that makes up Sapelo
Island is a vital part of
the Geechee culture. This land was the
reason they were made to become slaves.
This land allowed them to survive when they were freed from slavery and
left with only the clothes on their backs.
Without that land, they are hardly Geechee just like those being wrongly
affected by those in power are hardly being treated as Americans.
If people as unique as the Geechee can be
pushed to the wayside by those with money and power, then average Americans
wouldn’t be given a second thought before being forced to relocate. The fight that the Geechee are engaged in is
not just their battle for their land; it is an American struggle against the
injustices that have occurred time and time again in this country. In a country that preaches freedom and
equality for all, government officials and those with money are getting
specialized treatment to fit their needs, without a second thought towards
those who are affected by their decisions.
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